Saturday, October 6, 2012

ESSAY 1A: Them and Us

PART I 

ESSAY #1A


ESSAY TITLE: Them and Us

QUESTIONHow artistically similar, or different, do you think prehistoric people were compared to modern man and, what singular force or need continues to drive the artistic needs and human expressions of the 21st century? 

SUMMARY: When I answered this question, I discovered about halfway through that my opinion had evolved. What the answer ended up being was a hybrid of what I had originally thought and what I learned throughout the research process.

REASON: The reason behind this question is what all these topic questions force: an opportunity to learn something new. This question in particular pushed me to formulate an opinion on the way I see art.

PURPOSE: I believe that upon researching this subject, I was to understand that we are not so different from our ancient ancestors.

DIRECTION: As stated in my summary, I did have some difficulty sticking to a main point. The reason being that I had too many opinions. The beginning of the essay was written using mostly textbook references while the second half focused mainly on information I read on the internet about cave paintings.

IMPRESSIONS: About a year ago, I had watched a documentary film called "The Cave of Forgotten Dreams". I was fascinated by the film and am grateful to have been able to research the Chauvet Caves even more in this essay. 

PART II

ANSWER

According to the Course Text, it is modern man’s ability to create and understand the use of symbols and imagery that sets us apart from our ancestors. “We are defined as a species by our abilities to make and understand art.” (Course Text, Chapter 1, Page 2) I delved deep into this statement to find out why, upon first reading and possessing little knowledge on the subject, I agreed. Come to find out, this definition is just the tip of the iceberg. I believe that the process of becoming who we are today, artistically, was aided by the evolution of man and his environment. On top of the perpetual need for expression, what we also have in common with our prehistoric ancestors is the ongoing force to make something that is aesthetically pleasing.
            While the above quote may be true of our separation from our ancestors, they did move out of their focus on structure and function to a more expressive form of art. During the Lower Paleolithic period, human beings were building simple tools made of stone for use in everyday life. They formed sharp edges to skin game, to cut wood and other material. It wasn’t until the discovery of certain sites across Eurasia that things began to take an artistic turn. One such site is located in present day Olorgesailie, Kenya. This particular site contains hundreds of hand axes which far exceeded the need for functionality at the time and suggested that they served the purpose of announcing an individual’s status, skills and standing in the community (Course Text, Chapter 1, Page 3). As little as this may seem, it was actually a giant step toward visual art. These pieces were not just used as tools but also to show off, i.e. a means of expression.

("Dr. Rick Potts studies one of more than 500 stone handaxes, made by Homo erectus, uncovered in Olorgesailie, Kenya"(Source: https://tv.azpm.org/s/6926-nova-becoming-human/)

From this point in time, evolution only became more powerful as a driving force toward what we now consider visual art. In Blombos Cave in South Africa, archeologists discovered pieces of decorated ocher which were most likely used as crayons. They also found bits of shells and ostrich eggshell beads probably used to be hung from clothing or a person’s hair (Course Text, Chapter 1, Page. 4). Our ancestors began using earth’s raw material as a means of displaying individuality.
            Beginning in the Upper Paleolithic period, humans began using their imaginations to build home structures. Some people object to the use of the term “Architecture” being used in connection with our ancestors because they don’t believe it took enough of their imagination or planning (Course text, Chapter 1, Page 4). This baffles me because these simple acts of shelter building are the roots of not only modern day building and architecture, but also some of our visual art.
As reviewed in the course text, small animal and human figurines have been found and estimated as being produced as early as 30,000 BCE. The Lion-Human is a confusing piece, carved from ivory, and portraying a human with the head of a lion. There are many guesses as to what the carver was thinking when this was made. “Was the creature intended to represent a person wearing a ritual lion mask? Or has the man taken on the appearance of the animal?” (Course Text, Chapter 1, Page 5) Archeologists now believe that our human ancestors believed that they thought of themselves as living alongside animals in a unified earth. But is this really true? Or is it possible that they wanted to convey a thought in their imagination. Either way, the ability to produce something like this without some kind of reference is proof that, like us, our ancestors were constantly and artistically evolving. This figurine was a reflection of the artist as a person and a symbol of what they found to be aesthetically pleasing.

(Lion-Human. c. 30,000 - 26,000 BCE. Mammoth ivory, Source: http://www.theslideprojector.com/art3/art3lecturepresentationssummer/art3lecture3.html)

Cave drawings were only stumbled upon in recent history and what a huge discovery they were. Multiple archeologists and scholars were dead set on concocting a legitimate theory on the function of such paintings. There had to be some practical use for such hard work, right? French archeologist Salomon Reinach believed cave drawings were created for sympathetic magic, that if they were to paint these animals, then they would surely have a good hunt in the near future. Abbe Henri Breuil thought that these caves were used as places of worship among other things. Both of these theories were discarded only to conclude that there is no conclusion.
            Caves like The Cauvet cave in Ardeche Gorge, France were far from the living quarters of prehistoric peoples. This is curious as far as drumming up a theory of having been used for ritualistic purposes. It seems more likely that this cave in particular was used as a kind of personal gallery for the cave dweller. The drawings seem to the product of the artist’s imagination. What I believe is the most notable piece from this cave is The Venus and the Sorcerer. This drawing is erected covering the majority of a piece of limestone which hangs from the ceiling of the cavern and comes to a point toward the floor. The artist obviously used some degree of thought when he drew the pubic area of a woman around this piece. The interaction of the shape of the limestone with the shape of his drawing shows a level of intelligence in the area of aesthetics. 

(The Venus and the Sorcerer, Chauvet Cave, France, 

Because this Chauvet Cave is the one of the oldest and most fascinating examples of cave art, it is easy to find examples of beauty inside.  The cave itself contains at least 13 species of animal, some of which do not even exist today. This leads me to believe that whoever painted in the caverns had a great eye for detail and a broad imagination. The artist’s ability to suggest movement among his paintings is also astounding. In many of these depictions, animals are drawn in charcoal superimposed on each other and containing multiple legs, a method still used by animators today. These paintings are not only pleasing to artist’s eye but have awed cave explorers and the like to this day.
("A clip from the documentary "Cave of Forgotten Dreams" by Werner Herzog." Sourcehttp://www.youtube.com/watch?v=RcAwlnhRn2g&feature=related)

The need to create something based on expression as well as beauty is something that I believe will never subside. The timeline between the use of prehistoric tools to ancient cave drawings and today, a variety of mediums and processes in art has truly shown that we all have a common ground: the need for pretty things. Not only that but, based on Paleolithic cave paintings, we also share an ability to convey expression of what we personally find aesthetically pleasing. This fact will never change. It will only evolve with time. 

Sunday, September 23, 2012

ESSAY #2b Completeness and Truth

PART I

ESSAY #2b


ESSAY TITLE: Completeness and Truth

QUESTION: How is it possible that what the Egyptians considered "completeness", could be misinterpreted as crude, naive or unrealistic and how does it affect the “truth” contained in their art? 

SUMMARY: Upon answering this question, I experienced a mild upset in organization. To begin with, I had so many thoughts and notes flying about. I was forced to sit down, sort my thoughts, agree or disagree on the topic and thoroughly explain my opinion.

REASON: What I believe the reason for asking this question is to understand why people make art. The reason may be different than my own and I needed to understand that there is more than one point of view on this subject.

PURPOSE: The purpose of this question ties into the reason I was asked it. It forced me to keep an open mind while at the same time, study and research the reasons why I should.

DIRECTION: Throughout the course of answering this question, I buried myself into the course text and took advantage of web tools. I generally kept the same opinion I had upon first reading the question but my knowledge on the subject grew tremendously.

IMPRESSIONS: While most people know of The Great Sphinx, I don’t think many know who it was built for and why it is of half man and half lion. I now have more insight as to what the Egyptians were thinking when this was erected. Not only that but, as silly as it seems, I know more than just the names of people like Nefertiti and Akhenaten. I now know who they were.

PART II

ANSWER:
            When considering the definition of “completeness” and “truth”, there is one explanation: these words are open to interpretation. What the Egyptians considered to be complete may be something that you or I do not. When looking at ancient Egyptian art over a  2,500 year span, I noticed a distinct  distortion of limbs and features of figures, which upon first glace, I said to myself “did these people have no concept of proportion and reality?” Delving even further, I saw examples of perfectly realistic carvings and statues, which made me wonder. Which pieces of Egyptian art display what they actually considered accurate? It Turns out, in their eyes, both were.

            The first clue that really got me thinking was one of the first pieces I had even read on the subject. “The Greek Historian Herodotus thought the Egyptians were the most religious people he had ever encountered” (Art History, Fourth Edition Vol. I, Marilyn Stokstad, Pg. 50) What does this have to do with their art? Upon further investigation I learned that the ancient Egyptians led a very fruitful life centered around their religion. These people believed in keeping a certain balance in harmony with the gods. Death was feared only by ones who did not abide by this balance and their art became an extension of this way of thinking. Egyptian artistic style was passed down from generation to generation with little room for change. This was specifically to keep the order and therefor, not upset the balance, harmony and way of life.

            “The Narmer Palette”  is an prime example of exactly where the Egyptians placed their priorities. Dating from the Early Dynastic period, the palette is a representation of the unification of upper and lower Egypt under King Narmer’s rule. Narmer is displayed as a larger than life man surrounded by smaller enemies of lower Egypt. The focal point of this piece is the depiction of his defeat over a man of comparable size, his hand holding the head of his enemy and ready to strike with the other. The Egyptians used exaggeration and distortion as a way to highlight the most important or impressive parts of their history. Narmer, being a king, was at the head of the table, so to speak. He was now to be remembered in this life as a brave successor. In the afterlife, his “ka”, or soul, would continue being the great man he was depicted as.
Both sides of the Palette
("The Narmer Palette" Green schist, Hierakonpolis. Early Dynastic Period, c. 2950 BCE.) 


            Another example, The Great Sphinx of the Funerary Complex of Khafre “combines his head with the long body of a crouching lion seemingly merging notions of human intelligence with animal strength” (Art History, Fourth Edition Vol. I, Marilyn Stokstad, Pg. 58). This is said to be one of the most impressive of all Egyptian art. It’s sheer size alone suggests a central figure in history who is to be be remembered as someone of great power, intelligence and regalia. This statue of Egyptians’ “truth”, though possibly interpreted as naive, was just a representation of what they saw in Khafre: a noble and strong king.
("The Great Sphinx" Sandstone, Giza. Old Kingdom c. 2520-2494 BCE.)


            Aside from Egyptian Kings, pieces of art have also shown persons of lower status. “Seated Scribe” (Art History, Fourth Edition Vol. I, Marilyn Stokstad, Pg. 60) of the Fifth Dynasty shows a man in a much more lifelike condition. His line of work has made him overweight. His skin droops from lack of exercise. His eyes are focused as they may have been while he was alive . Even lower in class, statues had been carved of servants. “The Butcher” (Art History, Fourth Edition Vol. I, Marilyn Stokstad, Pg. 60) displays a man hunched over, in good physical condition,  performing his daily duty which was, in this case, the slaughter of an ox. These types of art were erected much smaller than those depicting a king or someone of higher class. They were solely made to be buried with those of more importance so that as they descent into the afterlife, the person would have everything that they needed when they got there. This provided the buried with “completeness”.




            As years went on, artist style began to budge just a little bit. While past representations portrayed important figures in symbolic or physically fantastic form, by the time of the Twelfth Dynasty arrived, focus was placed more on exaggerating facial features as opposed to symbolic ones seen in pieces like The Great Sphinx.  In the “Colossal Figure of Akhenaten” (Art History, Fourth Edition Vol. I, Marilyn Stokstad, Pg. 70),  facial features stand out. His lips are almost bulbous. His eyes are slanted and quite large. The bones of his torso jut out. His large facial features and expression suggest a man of great confidence. While the visuals of Egyptian art have changed, the message is just the same: Remember this person of importance, let him continue to be complete in his afterlife and most importantly, keep the balance.
An early statue of Akhenaten
("Colossal Figure of Akhenaten" Sandstone with traces of polychromy,  Eighteenth Dynasty)

            Ironically enough, Akhenaten became someone the Egyptians after him wanted to forget. His new religion was one they wanted to erase and therefor, all traces of Akhenaten were attempted to be destroyed.  Just like packing away a box of memories of your ex-boyfriend or girlfriend, the people who came after Akhenaten packed him away by turning his art and buildings to rubble. The backlash against his religion led to the destruction of his palaces and temples. Work began on dismantling Akhenaten very soon after abandonment and it’s stone re-used by later Pharaohs.( http://www.akhet.co.uk/akhstory.htm) Now that this had occurred, the Egyptians new “truth” was that Akhenaten never even existed. He had been erased. This brought them back to their much needed balance.

           These displays of art are only pieces of Egyptian “completeness”. Their strong focus on religion maintained their ongoing point of view of what they saw as “truth”. People who may not know the history behind some of these pieces of artwork may take a first look and perhaps giggle at the way Nermer’s chin juts out too far or how Akhenaten’s right arm looks more like a piece of armor than a limb. To them, this is unrealistic, even crude. To the ancient Egyptians, their works put the best of people on display for their gods and for Egyptian people to follow.